Posts Tagged ‘creation’

Which history?

October 3, 2014

hbirdDavid P. Barash believes that the different views of creationism and evolutionism are irreconcilable. He is correct; however he is backing the wrong horse. These two world views have very different views of history. Creationism is founded on the view of history revealed in the bible, and evidenced by scientific study of biology and geology. Evolutionism is founded on an a commitment to atheism with evidence drawn from biology and geology in support. I place Professor Barash’s comments indented below, with my notes following.

It’s irresponsible to teach biology without evolution

The evolution Barash is talking about is how the biological machinery we can see today came about. This is his view of history, or his creation myth.

Many Americans don’t grasp the fact that evolution is not merely a “theory,” but the underpinning of all biological science

Thank God many Americans are not so foolish as Professor Barash.

Teaching biology without evolution would be like teaching chemistry without molecules, or physics without mass and energy

Not really. Cells, behavior, molecules, mass and energy are well within the reach of scientists to observe today. Molecules to men evolution is a speculative theory of HISTORY, that cannot be observed today.

Everything that we know about biology and geology proclaims that the Earth was not made in a day

Barash is waxing lyrical from the pulpit here. There is no presentation of evidence, just bold rhetoric. Strangely the secular creation myth would have us believe that nothing created everything instantly in the big bang. Actual history from the creator states that everything was created by God over a six day period.

Evolutionary science … has demolished two previously potent pillars of religious faith and undermined belief in an omnipotent and omni-benevolent God

  1. Argument from complexity,  we have come to understand that an entirely natural and undirected process, namely random variation plus natural selection, contains all that is needed to generate extraordinary levels of non-randomness.

  2. Illusion of centrality,  we are perfectly good animals, natural as can be and indistinguishable from the rest of the living world at the level of structure as well as physiological mechanism.

  3. The problem of pain, just a smidgen of biological insight makes it clear that, although the natural world can be marvelous, it is also filled with ethical horrors: predation, parasitism, fratricide, infanticide, disease, pain, old age and death — and that suffering (like joy) is built into the nature of things.

The pillars of belief in a creator remain potent.

  1. Argument from complexity, see biochemist Michael Behe’s book “Darwin’s black box” for one revelation of the biological complexity that is unattainable to evolutionary processes.
  2. Reality of centrality, the creator states: “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground”. Centrality is not an illusion. The primary place of man evident by his rule over the ecosystem today is reality.
  3. The problem of pain, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.”

The more we know of evolution, the more unavoidable is the conclusion that living things, including human beings, are produced by a natural, totally amoral process, with no indication of a benevolent, controlling creator.

There are none so blind as those who will not see. Barash states that the natural world is “marvelous” and “wonderfully complex” but he cannot see that this itself is a clarion call of our benevolent, controlling creator. Wake up David P. Barash.

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

“What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written:

“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”

Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.